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Psychologists Say Historical Trauma, Hawaiian Resilience Play Out On Mauna Kea

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Nate Yuen
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Native Hawaiian kupuna set up a blockade along the summit road to Mauna Kea in the early hours of the morning on the first day of a nearly month-long standoff.

Images from Mauna Kea of police arresting kupuna or elders and those of protesters chained to a cattle grate  can elicit strong emotions from many who see them. But for some native Hawaiians, these sights can serve as reminders of past injustices, triggering what the American Psychological Association calls “historical trauma.”

Video of 81-year-old Maxine Kah??ulelio pleading with law enforcement on Mauna Kea brought tears to kumu hula and Hawaiian musician Robert Uluwehi Cazimero.

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Credit Kanaeokana
Snapshot of a live video stream from the first day of the standoff on Mauna Kea. In it, 81-year-old Maxine Kaha'ulelio pleads with law enforcement not to arrest activists who had chained themselves to the cattle grate.

“Kaumaha loa ke ‘ike aku...ak? he ikaika ko laila,” said Cazimero.

He said it was devastating to watch. And he’s not alone, according to native Hawaiian clinical psychologist Robin Miyamoto, a professor at the University of Hawai'i John A. Burns School of Medicine.

“You know, when I watch the videos, that ‘eha (hurt) that’s there that hits you in the pit of your stomach. That’s really something that affects people at such a deep level,” said Miyamoto.

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Credit Mauna Medic Healers Hui

That ‘eha or hurt is triggered by what she calls historical trauma. Research into this type of trauma has focused on descendants of Holocaust survivors and African American slaves. Miyamoto said that trauma is similar to the feelings experienced by those dealing with the emotions stemming from developments on Mauna Kea.

“It’s just that that person doesn’t need to have directly experienced that trauma,” says Miyamoto, “It can be something that happens to their kupuna but has resulted in a loss. Whether it’s a cultural loss, a loss of land, a loss of power.”

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Credit Pu'uhonua O Pu'uhuluhulu Mauna Kea

Take the overthrow of the Hawaiian Kingdom or the suppression of the native language or ??lelo Hawai?i. Some psychologists say how native Hawaiians at the time coped with these events and communicated it to following generations can have a lasting impact on their descendants.

“You know, any time you?re looking at a cross-generational process that happens over time it’s very difficult to scientifically understand,” said Keawe?aimoku Kaholokula, chair of the medical school’s Native Hawaiian Health Department.

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Credit Andre Perez

Research on the health effects of historical trauma on Hawaiians has been a focus of his career. Kaholokula said developments on Mauna Kea may have native Hawaiians reliving past history but it’s also empowering them to take action to cope with present-day events.

“Whether it’s going to the mauna and standing there. Whether it’s supporting through financial means,” says Kaholokula, “whether it’s on each island showing up for the rallies and the gatherings to stand in protection of the mauna.”

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Credit Bryan Kamaoli Kuwada

He said Mauna Kea has been a catalyst for native Hawaiians to seek emotional healing – and in ways that traditional western interventions don’t provide. 

“There’s this unbelievable sense of peace,” said Miyamoto. “Being able to talk about their experiences, being able to be angry in a safe space, be able to cry in safe space and then let go of that and put all their energy into protecting the mauna.”

Cazimero agrees.

“Aia ka ikaika ma laila kekahi, a in? laki h? ka ?i?ini a ka ikaika i loko,” said Cazimero. He said there’s strength beneath the pain and, if everyone is lucky, that strength will rise to the surface.

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