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Can Anyone Own Aloha?

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The Office of Hawaiian Affairs says it is “appalled” by a Chicago-based company’s attempt to trademark the phrase “Aloha Poke.” The controversy has sparked a debate about language and “ownership.” It’s also raised the question of whether anyone can “own” Aloha.

Aloha Poke Shop in Downtown Honolulu has been bustling since word got out that a company selling poke on the mainland is attempting to enforce a trademark on the words “aloha poke.” A move that could force this Bishop Street establishment to change its name.

“A lot more people coming in today. Definitely asking us about the whole issue and everything.”

Poke Shop employee Saul Dela Rosa whips up the “Aloha Special” – Hamachi ahi and salmon poke over a hot bed of rice. This is customer Clay Chapman’s favorite poke spot.

“I think it’s just ridiculous. Like, why would you trademark ‘aloha’?”

That’s just it. A trademark search for the word “aloha” on the legal website Justia, yielded more than 5,500 results of companies either registering a trademark with “aloha” or initiating the process. Aloha is used for everything from clothing to paper goods, and electronics to food.

“We could have went and trademarked it, I guess,” says Jeff Samson, co-owner of Aloha Poke Shop. “Who would ever think to trademark ‘aloha’ or ‘poke’?”

The Chicago-based restaurant chain, Aloha Poke Holdings, also known as Aloha Poke Company. Sampson received the cease-and-desist letter from the company in January, as did other poke shops in Alaska and Washington State.

“You know to me, I thought there was no way you could do it. I mean, you can’t trademark ‘pizza.’ There’s a million pizza places,” said Samson.

Trademarks are nothing new in a world where business is all about the brand. But for some Native Hawaiians, the concept of ownership associated with trademarking Hawaiian words or concepts like “aloha poke” is inappropriate.

“In plain language, it’s stealing our culture and then using it to profit,” says Ty Kawika Tengan, professor of Ethnic Studies and Anthropology at the University of Hawai?i at M?noa. He says this isn’t the first time Hawaiian culture has been commodified. And in fact, there are a number of local businesses that use “aloha” in a number of names and products.

So how is this different?

“I think the key difference in looking at this situation is that real inequality in power,” says Tengan. “It’s really not just the simple borrowing of culture.”

The term, he says, is cultural appropriation.

“Really what cultural appropriation is signaling is a situation in which members of a dominant group appropriate those aspects of, usually, a minority culture, or in this case, an indigenous group, without permission.”

Tengan says meaningful dialogue between businesses and the Native Hawaiian community are key in these situations. But systemic problems persist.

“The ones that allow for the next Aloha Poke Company to come in and send the new cease-and-desist letters because of that lack of connection with community, that kind of sense of kuleana. That comes in a different kind of relationship that you don’t typically find in the marketplace or in courtrooms or in trademark offices.”

Aloha Poke Company apologized that this issue has been so triggering for Native Hawaiians.

Kuʻuwehi Hiraishi is a general assignment reporter at Hawaiʻi Public Radio. Her commitment to her Native Hawaiian community and her fluency in ʻōlelo Hawaiʻi has led her to build a de facto ʻōiwi beat at the news station. Send your story ideas to her at khiraishi@hawaiipublicradio.org.
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